Results for 'Tēvita O. Ka‘ili'

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  1.  74
    Charting just futures for Aotearoa New Zealand: philosophy for and beyond the Covid-19 pandemic.Tim Mulgan, Sophia Enright, Marco Grix, Ushana Jayasuriya, Tēvita O. Ka‘ili, Adriana M. Lear, 'Aisea N. Matthew Māhina, 'Ōkusitino Māhina, John Matthewson, Andrew Moore, Emily C. Parke, Vanessa Schouten & Krushil Watene - forthcoming - Journal of the Royal Society of New Zealand.
    The global pandemic needs to mark a turning point for the peoples of Aotearoa New Zealand. How can we make sure that our culturally diverse nation charts an equitable and sustainable path through and beyond this new world? In a less affluent future, how can we ensure that all New Zealanders have fair access to opportunities? One challenge is to preserve the sense of common purpose so critical to protecting each other in the face of Covid-19. How can we centre (...)
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  2.  27
    Religija, demokracija i solidarni personalizam: na putu ka svjetskoj kulturi i civilizaciji.Bojan Žalec - 2011 - Filozofska Istrazivanja 31 (1):85-100.
    Na početku članka autor se bavi najnovijim radovima Petera Sloterdijka i Ulricha Becka, koji pokušavaju ocrtati kozmopolitsku kulturu i civilizaciju mira i tolerancije, pa i sudjelovanja, koja bi bila primjerena sadašnjoj situaciji. Autor upozorava na određene poteškoće, ograničenja ili manjkavosti njihovih pogleda i prijedloga i okreće se, u traženju odgovora o značaju i vrijednosti vjere za moderan svijet, radu Renéa Girarda. Njegov značaj ilustrira na primjeru problema faktičkog ostvarivanja ljudskih prava. Članak završava zagovorom solidarnog personalizma i obradom značaja vjere i (...)
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  3. Ėti︠u︡dy o V. A. Sukhomlinskom: pedagogicheskie apokrify.O. V. Sukhomlynsʹka (ed.) - 2008 - Kharʹkov: Akta.
     
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  4.  9
    The Ethics of Faith: Isn't the Threat to Democracy?O. Suhomlyns’ka - 2005 - Ukrainian Religious Studies 36:147-150.
    I want to express my own position on the introduction of Christian ethics in the school course. The problem, which is being actively discussed in Ukrainian society - the problem of spirituality - has been particularly intensified today in connection with the initiatives of the President of the State on the early implementation of the Ethics of Faith in school education. This idea added additional headache to the Ministry of Education and Science of Ukraine, opened the hands of some church (...)
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  5. Mihrāṇ jī mat.G̲h̲anī Kāndhiṛo - 2020 - Karācī: Sansār Pablisharz.
     
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  6.  85
    Tijelo i tehnologija. Prilog bioetičkoj raspravi o sportu.Ivana Zagorac - 2008 - Synthesis Philosophica 23 (2):283-295.
    Razlika između prikaza vrhunskog sportaša nekad i danas možda se najbolje ocrtava u točki susreta kiborg-teorije i studija o sportu. Rekonceptualizacija pojma ‘sportaš’ u tome se smislu otvara kao pomak od ‘prirodnoga’ ka ‘umjetnom’. Tijekom ljudske povijesti vrhunski sportaši uvijek su bili doživljavani kao na određeni način ‘ne-prirodni’ i slavljeni kao heroji koji su nadvladali granice svojih prirodnih tijela. Današnji sportski događaji privlače više gledatelja nego ikada ranije, a oštra konkurencija podiže i same standarde i kriterije natjecanja. Sportovi koji privlače (...)
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  7. O smysl dneška: devět kapitol o problémech světových i českých.Jan Patočka - 1987 - Purley, Surrey, England: Rozmluvy.
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  8.  2
    Rozważania o filozofii a recentiori: księga jubileuszowa ofiarowana Profesorowi Józefowi Bańce.Józef Bańka & Adolf Szołtysek (eds.) - 1994 - Katowice: Wydawn. Uniwersytetu Śląskiego.
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  9.  5
    Kacířské eseje o filozofii dějin.Jan Patočka - 1980 - München: K. Jadrný.
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  10.  5
    Traktat o czasie: czas a poczucie dziejowości istnienia w koncepcjach recentywizmu i prezentyzmu.Józef Bańka (ed.) - 1991 - Katowice: Uniwersytet Śląski.
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  11.  5
    Tři studie o Masarykovi.Jan Patočka - 1991 - Praha: Mladá fronta.
    Masarykovo a Husserlovo pojetí duševní krize evropského lidstva -- Pokus o českou národní filosofii a jeho nezdar -- Kolem Masarykovy filosofie náboženství.
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  12. Traktat o pięknie: studium estetyki recentywistycznej = Treatise on beauty: study of recentivistic aesthetics.Józef Bańka - 1999 - Katowice: Wydawn. Uniwersytetu Śląskiego.
     
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  13. Čo je zmyslom nášho života?Jiří Kánský - 1961 - Bratislava,: Osveta.
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  14. Silchon chʻŏrhak.Ka-gyŏng Cho - 1961
     
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  15. Medytacje parmenidiańskie o pierwszej filozofii: recentywizm i pannyngeneza.Józef Bańka - 1992 - Katowice: Uniwersytet Śląski.
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  16. Elm vä täfäkkür axtarışında keçän ömür: Maqsud Cälilov 70.Häqiqät Kärimova (ed.) - 2005 - Bakı: Nurlan.
     
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  17.  7
    Czas i metoda: rozważania o metodzie a recentiori.Józef Bańka - 1993 - Katowice-Teresin: Praca została wydana z funduszu badań własnych Uniwersytetu Śląskiego w Katowicach.
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  18. Do palco à praça: teatro engajado no abc.Kátia Rodrigues Paranhos - 2007 - In Elio Cantalício Serpa & Marcos Antonio de Menezes (eds.), Escritas da história: narrativa, arte e nação. Uberlândia, Minas Gerais: EDUFU.
     
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  19.  34
    The ethics of responsibility in Elie Wiesel´s work.Ilie Rad - 2011 - Journal for the Study of Religions and Ideologies 10 (28):204-209.
    Normal 0 false false false MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Table Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0in 5.4pt 0in 5.4pt; mso-para-margin:0in; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman"; mso-ansi-language:#0400; mso-fareast-language:#0400; mso-bidi-language:#0400;} Review of Sandu Frunză , God and the Holocaust in Elie Wiesel´s work. An ethics of responsibility (Dumnezeu și Holocaustul la Elie Wiesel. O etică a responsabilității), (Contemporanul Publishing House, Bucharest, 2010).
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  20. O proiectare sistemică a silogisticii cu ajutorul funcţiei de cardinalitate.Gheorghe-Ilie Farte - 1999 - Analele Ştiinţifice Ale Universităţii “Al.I. Cuza” Din Iaşi 45:74-78.
    Im Rahmen dieses Aufsatzes haben wir ein formales System umrissen, in dem sich die “klassischen” und die plurativen Syllogismen befinden. Die Definitionen und die Ableitungsregeln des Systems wurden anhand des Kardinalitätfunktion konstruiert.
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  21. Comunicarea: o abordare praxiologică.Gheorghe-Ilie Farte - 2004 - Casa Editorială Demiurg.
    Das Anliegen der vorliegenden Studie ist der Entwurf eines wirklichkeitstreuen Modells der Kommunikation. Ebenfalls hat uns interessiert, die konstitutiven Regeln der Kommunikation zu bestimmen und einige Wirksamkeitsnormen und moralische Normen, die mit wünschenswerten sozialen Kommunikationsformen assoziierbar sein könnten, zu identifizieren. Die Kommunikation ist ein facettenreiches und zugleich interpretationsoffenes Phänomen, welches zahlreiche unterschiedliche theoretische Modelle erlaubt. Sie kann von den Psychologen als selbstständigen Verhaltenstyp, von den Soziologen als entscheidenden Sozialisierungsfaktor, von den Anthropologen als kulturhervorbringendes und -verbreitendes Mittel, von den Semiologen als (...)
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  22.  8
    Az idők örvényében: agy és tudat.Károly Ákos - 1975 - Budapest: Gondolat.
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  23.  14
    Ch'ulch'ŏ, kyŏnggye ŭi ch'ŏrhak: mŏnjŏ to ka innŭn kot inji rŭl salp'yŏ pora.Yong-wŏn O. - 2016 - Kyŏnggi-do P'aju-si: Kŭl Hangari.
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  24.  15
    Chonggyo, simch'ŭng ŭl poda: O Kang-nam Kyosu ka mannan yŏngsŏng ŭi kŏindŭl.Kang-nam O. - 2011 - Sŏul-si: Hyŏnamsa.
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  25.  42
    Hong Kong Art: Culture and Decolonization.Ka-Fai Yau & David Clarke - 2003 - Journal of Aesthetic Education 37 (3):112.
    In lieu of an abstract, here is a brief excerpt of the content:The Journal of Aesthetic Education 37.3 (2003) 112-118 [Access article in PDF] Hong Kong Art: Culture and Decolonization, by David Clarke. Durham, North Carolina: Duke University Press, 2002, 240 pp. Paper. The issue of identity is a "vicious" circle in relation to Hong Kong's return to China in 1997. The more one talks about it, the more it is to be talked about as if it is a phenomenon (...)
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  26.  5
    Kānsāng kānraprū nai sangkhom Thai =.Chairat Charoensin-O.-Larn (ed.) - 2019 - Krung Thēp: Khrōngkān Mēthī Wičhai ʻĀwusō.
    Influence of Thai philosophy on the way of thinking of Thai people.
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  27.  10
    Njikọka amaka: further discussions on the philosophy of integrative humanism: a contribution to African and intercultural philosophies.G. O. Ozumba - 2014 - Calabar: 3rd Logic Option Publishing. Edited by Jonathan O. Chimakonam.
    Njik ka Amaka: Further Discussions on the Philosophy of Integrative Humanism (A Contribution to African and Intercultural Philosophies) presents philosophy from the view point of African thought system and logic. It presents African philosophy not as a reactionary to another brand of philosophy as is popularly the case among writers of African philosophy but as an unspoken, unstated rival of the positions of other philosophical traditions, with great emphasis on the importance of intercultural philosophizing. Somehow, the work manages to be (...)
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  28. Az ördög; istenek nyomában.Károly Ákos - 1964 - Budapest,: Móra Ferenc Könyvkiadó.
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  29. Kyōiku to wa nani ka o toitsuzukete.Takashi Ōta - 1983 - Tōkyō: Iwanami Shoten.
     
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  30.  14
    "Ishoku tarite reisetsu o shiru" wa ayamari ka: sengo no manā, moraru kara kangaeru.Yukihiro Ōkura - 2016 - Tōkyō: Shinhyōron.
    池上彰氏が各紙誌で紹介、大反響を呼んだ前作『「昔はよかった」と言うけれど戦前のマナー・モラルから考える』の待望の続編!
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  31.  8
    Shinri to wa nani ka.Tadashi Ōkuma - 1981 - Tokyo: Kōdansha.
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  32. Actiune civica si comunicare publica intr-o societate autoguvernata.Gheorghe-Ilie Farte - 2010 - Argumentum. Journal of the Seminar of Discursive Logic, Argumentation Theory and Rhetoric 8:108-138.
    The problem of self-governing of a community (more precisely, the involvement of its members in collective actions directed towards achieving a common goal) is extremely important. In our opinion, it is necessary to give honest answers to the following questions: (a) What are the constituents of collective actions meant to help obtaining public goods and how should they be determined? (b) How useful, rational and legitimate are civic actions (in general) and the measures of self-government of a community (in particular)? (...)
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  33.  6
    Czas w sztuce: recentywizm i skok do królestwa bezpowrotnej teraźniejszości.Józef Bańka - 1999 - Katowice: Wydawn. Uniwersytetu Śls̨kiego.
    t. 1. O kierunkach upływu czasu w dziele sztuki -- t. 2. O osobliwościach upływu czasu w dziele sztuki.
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  34. Heidegger’s Concept Of Fore-structure And Textual Interpretation.Ka-Wing Leung - 2011 - Phainomena 79:23-40.
    The concept of fore-structure is central to Heidegger’s idea of interpretation. Gadamer later incorporated this concept into his own theory of philosophical hermeneutics. But there are indeed certain signifcant differences between their accounts of the fore-structure, and these differences are o ften neglected by scholars. This essay will first present Heidegger’s concept of fore-structure, and then we will demonstrate the differences between Heidegger and Gadamer. At last, we will draw out some implications of Heidegger’s concept of fore-structure to textual Interpretation.
     
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  35.  3
    Isshinkyō to wa nani ka: kōkyō tetsugaku kara no toi.Takashi Ōnuki (ed.) - 2006 - Tōkyō: Tōkyō Daigaku Shuppankai.
    「一神教とは何か」という問いが、つきつけられてある。その問いに対し本書は、一神教を外側からかつての「厳密な学」風に定義し再構成し叙述して答えようとするのではない。内側からその生きた現実を証し語ろうとす る。.
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  36.  4
    Kyōiku to wa nani ka.Takashi Ōta - 1990 - Tōkyō: Iwanami Shoten.
    自然破壊、核の脅威など人類が直面している課題に対して、教育は有効な営みとなっているのだろうか。地球上に美しい水や空気を取り戻し、虫や獣とも共存できる生き方を実現するために、教育に何ができるのか。子ども と若者の未来に強い関心を抱く著者が、祖先からの子育ての知恵をも振り返りつつ現代における教育の意味と役割を問い直す。.
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  37.  25
    Relações estéticas, atividade criadora e imaginação: sujeitos e (em) experiência.Silvia Zanatta Da Ros, Kátia Maheirie & Andréa Vieira Zanella (eds.) - 2006 - Florianópolis: Universidade Federal de Santa Catarina, Núcleo de Publicações.
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  38. Ikita gengo to wa nani ka: shikō teishi e no keishō.Hitoshi Ōshima - 2023 - Fukuoka-shi: Gen Shobō.
     
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  39.  6
    Filosofstvovanie o veshchi, ili, Nati︠u︡rmort na fone bytii︠a︡.Olʹga Kuzʹminichna Burova - 1995 - Kharʹkov: "Osnova".
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  40. Zu kämpfen und zu wissen wagen!Frieder O. Wolf - 1982 - In Klaus Thieme (ed.), Althusser zur Einführung. Hannover: SOAK.
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  41.  13
    Zeit der Unkultur: Ludwig Wittgenstein im Österreich der Zwischenkriegszeit.Károly Kókai (ed.) - 2022 - Wien: NoPress.
  42.  17
    Following the Debate on Essence of Knowledge in Sixteenth Century: The Case of Qutb al-Dīn al-Ījī.Murat KAŞ - 2022 - Tasavvur - Tekirdag Theology Journal 8 (2):751-779.
    Islamic thought, no matter what tradition it belonged to, went through a process in which almost all thinkers after the twelfth century were also commentators of Avicenna (d. 428/1037). When this phenomenon combined with Fakhr al-Dīn al-Rāzī's (d. 606/1210) ability to problematize, his critical readings revealed the aporias and turned them into problems which would occupy the thinker’s mind after him and waiting to be solved. The quiddityof knowledge has an important place among these, both in terms of being closely (...)
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  43.  3
    Nitchūkan shisōka handobukku: jisshin jitsugaku o kizuita 99-nin.Haruhisa Ogawa, Jian Zhang & ŏN-Jong Kim (eds.) - 2015 - Tōkyō: Bensei Shuppan.
    東アジア共通の知の基盤を創った99人。日本・中国・韓国の3か国から各33名、近世の代表的思想家を紹介。単なる技術の学ではなく、儒学を基調として、自己修養や自然への畏敬など「心」を重んじる実心実学思想は 、東アジア世界の独自かつ共通の知的達成であった。近代以降を席巻した西洋の知的体系が大きな見直しを迫られるいま、東アジア独自の知の源泉を再認識する。.
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  44. Be yogasikhāo.Kālindī Parīkha - 1998 - Gāndhīnagara: Saṃskr̥ta Sāhitya Akādamī.
    On Vedanta philosophy; study based on Vedic literature.
     
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  45.  15
    Między etyką i estetyką: rozważania nad problemem estetyzacji.Kinga Kaśkiewicz & Rafał Michalski (eds.) - 2017 - Toruń: Wydawnictwo Naukowe Uniwersytetu Mikołaja Kopernika.
    Obecna dominacja hedonizmu, a ściślej eudajmonistycznego ideału „udanego życia” jako samorealizacji opierającej się na potęgowaniu jednostkowego szczęścia stanowi symptom procesów modernizacyjnych, które dogłębnie zmieniły naszą społeczną i kulturową rzeczywistość. Poziom względnego dobrobytu osiągnięty w najbardziej rozwiniętych częściach świata sprzyja upowszechnianiu się wiary w nieomal bezgraniczną wolność jednostki, która coraz częściej i intensywniej poddaje krytycznej refleksji panujące dotąd systemy aksjologiczne. Świat wartości etycznych pluralizuje się, rozprasza i traci na naszych oczach swoje stabilne fundamenty. Pomimo licznych symptomów kryzysowych wciąż jednak utrzymuje się (...)
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  46. Sarihaddulu lēni sandhyalu: pheminisṭu rājakīyālu, kāryācaraṇa, praśnalu.Kalpana Kannabirān, Ōlgā & Vasantha Kannabirān (eds.) - 1995 - Haidarābād: Pratulaku, Navōdaya Buk Havus.
    Contributed articles on the philosophy of feminism.
     
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  47. Tetsugaku no hōhōka.Ryūzō Ōki - 1974
     
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  48. Chōetsuron tetsugaku to wa nani ka =.Yōichirō Ōhashi, Yoshimichi Nakajima & Fumiyasu Ishikawa (eds.) - 1989 - Tōkyō: Risōsha.
     
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  49.  31
    Sacrifice: Mot, institution, devenir-institutionnel. franz rosenzweig et la lutte contre les institutions.Petar Bojanic - 2009 - Filozofija I Društvo 20 (2):59-71.
    Pre nego se 'teorija o radikalnom' Franza Rosencvajga prepozna kao mesijanizam i mozda kao jedna komplikovana i sistematska zurba ka novom vremenu, cini mi se da je vazno da lociramo 'registar zrtvovanja' u ovom sistemu spoznaje. Uostalom, to je prva Rozencvajgova novina u odnosu na tradiciju. Rozencvajg nije ni pokusao niti je imao vremena da detaljno tematizuje figuru 'zrtvovanja' ili korban kao najopstije ime za ovu delatnost. Sve sto imamo jeste nekoliko fragmenata iz razlicitih godina u pismima prijateljima koje Rozencvajg (...)
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  50.  18
    Ka Osi Sọ Onye: African philosophy in the postmodern era.Jonathan O. Chimakonam, Edwin E. Etieyibo, Olatunji A. Oyeshile & Ifeanyi Menkiti (eds.) - 2018 - Wilmington, Deleware, United States: Vernon Press.
    This collection is about composing thought at the level of modernism and decomposing it at the postmodern level where many cocks might crow with African philosophy as a focal point. It has two parts: part one is titled 'The journey of reason in African philosophy', and part two is titled 'African philosophy and postmodern thinking'. There are seven chapters in both parts. Five of the essays are reprinted here as important selections while nine are completely new essays commissioned for this (...)
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